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	<title>Comments for इधर उधर की</title>
	<atom:link href="http://kaulonline.com/chittha/comments/feed/" rel="self" type="application/rss+xml" />
	<link>http://kaulonline.com/chittha</link>
	<description>इधर की ईंट, उधर का रोड़ा</description>
	<lastBuildDate>Thu, 14 Feb 2013 05:59:02 +0000</lastBuildDate>
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		<title>Comment on मुंशी प्रेमचन्द की कहानियाँ by tanvir maniyar</title>
		<link>http://kaulonline.com/chittha/2006/03/premchand-kahaniyan/#comment-1265</link>
		<dc:creator>tanvir maniyar</dc:creator>
		<pubDate>Thu, 14 Feb 2013 05:59:02 +0000</pubDate>
		<guid isPermaLink="false">http://www.kaulonline.com/chittha/?p=82#comment-1265</guid>
		<description><![CDATA[premchand ji ka sahitya ek pichde vargka pratinidhitwa karta hai aur samaj ke us varg ka lekhajoka pesh karta hai jo varg ko samanton dwara shoshit kiya jata hai.]]></description>
		<content:encoded><![CDATA[<p>premchand ji ka sahitya ek pichde vargka pratinidhitwa karta hai aur samaj ke us varg ka lekhajoka pesh karta hai jo varg ko samanton dwara shoshit kiya jata hai.</p>
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	</item>
	<item>
		<title>Comment on एक भारतीय यहूदी by vivek saxena</title>
		<link>http://kaulonline.com/chittha/2005/08/ek-bhartiya-yahudi/#comment-1263</link>
		<dc:creator>vivek saxena</dc:creator>
		<pubDate>Thu, 14 Feb 2013 04:58:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.kaulonline.com/chittha/?p=57#comment-1263</guid>
		<description><![CDATA[Dear Muslim brothers,
your problem is that you can not(or your mullalhs do not allow) think out of the context of Quran.
There is a very beautiful world which one has to experience, if he takes the things in natural way and not  in context of any holy book.

Sudharjao, verna nuksan apka ke hia, kyo ki sari duniya mein islam badnam ho chuka hai

First try to be a human and then a muslim, your problem is that you are first a Muslim and (then a human) always a muslim, never a human.]]></description>
		<content:encoded><![CDATA[<p>Dear Muslim brothers,<br />
your problem is that you can not(or your mullalhs do not allow) think out of the context of Quran.<br />
There is a very beautiful world which one has to experience, if he takes the things in natural way and not  in context of any holy book.</p>
<p>Sudharjao, verna nuksan apka ke hia, kyo ki sari duniya mein islam badnam ho chuka hai</p>
<p>First try to be a human and then a muslim, your problem is that you are first a Muslim and (then a human) always a muslim, never a human.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on उर्दू देवनागरी लिपियाँ &#8211; एक तुलनात्मक अध्ययन by ken</title>
		<link>http://kaulonline.com/chittha/2007/07/urdu-devanagari-comparison/#comment-1262</link>
		<dc:creator>ken</dc:creator>
		<pubDate>Thu, 07 Feb 2013 06:08:48 +0000</pubDate>
		<guid isPermaLink="false">http://www.kaulonline.com/chittha/?p=133#comment-1262</guid>
		<description><![CDATA[I think Hindi and Urdu remain the same language divided by a script............

Only Roman Script resembling to old Brahmi script can bring two languages together.
Both scripts can be simplified under Shirorekhaa free Gujarati Script.]]></description>
		<content:encoded><![CDATA[<p>I think Hindi and Urdu remain the same language divided by a script&#8230;&#8230;&#8230;&#8230;</p>
<p>Only Roman Script resembling to old Brahmi script can bring two languages together.<br />
Both scripts can be simplified under Shirorekhaa free Gujarati Script.</p>
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	</item>
	<item>
		<title>Comment on मुंशी प्रेमचन्द की कहानियाँ by DINESH BOHRA</title>
		<link>http://kaulonline.com/chittha/2006/03/premchand-kahaniyan/#comment-1261</link>
		<dc:creator>DINESH BOHRA</dc:creator>
		<pubDate>Thu, 31 Jan 2013 14:54:48 +0000</pubDate>
		<guid isPermaLink="false">http://www.kaulonline.com/chittha/?p=82#comment-1261</guid>
		<description><![CDATA[AAJ KI PIDHI KO HINDI JAGAT SE RUBRU KARVANE KE LIYE AAPKA BAHOT BAHOT DHANYVAD. MUNSI JI KI RACHANAYE DESH KI AMULYA DHAROHAR HAI JISE AAPNE SANJOYA HAI. UNKI SARBHUT BATE JEEVAN KA AAINA HAI KUCH ANSH YAHA PAR LIKH RAHA HU.
1. PRASANSA OR KHAYTI PREM VAH PYAS HAI JO KABHI NAHI BUZTI VAH AGASTYA RISHI KI BHATI SAGAR KO PIKAR BHI SHANT NAHI HOTI.
2. PATANG LUTNE KI LALSA NE AANKHE AASMAN ME GADA RAKHI THI OR MAN AAKASHGAMI PATHIK KI OR JO MAND GATI SE JUMTA PATAN KI OR CHALA AA RAHA THA MANO KOI AATMA SWARG SE NIKALKAR VIRAKT MAN SE NAYE SANSKAR GRAHAN KARNE AA RAHI HO. 
3.MARTYU KO PRAYA JITNE NIMANTRAN DIYE JATE HAI YADI VAH SABKO SWEEKAR KAR LETI TO AAJ SANSAR UJAAD DIKHAI DETA.
4.JO TALVAR EK KELE KO NAHI KAT SAKTI VAHI TALVAR SAN PAR CHADKAR LOHE KO KAT DETI HAI.
5.KUCH DILO MAI SANDEH KI JAD ITNI DHRAD HOTI HAI KI SABOOT OR DALEEL KE HAMLE US PAR KUCH ASAR NAHI KAR SAKTE.
6.ROTI KI KHER MANANE WALE SIKSIT YUVKO MAI EK PRAKAR KI DUVIDHA HOTI HAI JO UNHE APRIYA SATYA KAHNE SE ROKTI HAI.
7.MANUSHYA KE MAN OR MASTISK PAR BHY KA JITNA PRABHAV HOTA HAI UTNA OR KISI SHAKTI KA NAHI PREM CHINTA NIRASHA HANI YEH SAB MAN KO DUKHI AVASYA KARTE HAI PAR YE HAWA KE HALKE ZONKE HAI OR BHY PRACHAND AANDHI HAI.
8.KOI SAMAJIK YA RAJNETIK ANAYAAY KA VEYANG CHITRA DEKHKAR KYO HAMARE MAN KO CHOT LAGTI HAI ISLEYE KI VAH CHITRA HAMARI PASHUTA KO KHOLKAR HAMARE SAMNE RAKH DETA HAI
9.SABHYTA KEVAL HUNAR KE SAAT EB KARNE KA NAAM HAI AAP BURE SE BURA KAM KARE LEKIN AAP IS PAR PARDA DAL SAKTE HAI TO AAP SABHYA HAI SAJJAN HAI AGAR AAPME YE SIFAT NAHI TO AAP ASABHAYA HAI GANWAR HAI BADMASH HAI YAHI SABHAYTA KA RAHASYA HAI.
10. JANVARO MAI GADHA SABSE BUDHI HEEN SAMZA JATA HAI...........SADGUNO KA ITNA ANADAR KANHI NAHI DEKHA.

THANKS]]></description>
		<content:encoded><![CDATA[<p>AAJ KI PIDHI KO HINDI JAGAT SE RUBRU KARVANE KE LIYE AAPKA BAHOT BAHOT DHANYVAD. MUNSI JI KI RACHANAYE DESH KI AMULYA DHAROHAR HAI JISE AAPNE SANJOYA HAI. UNKI SARBHUT BATE JEEVAN KA AAINA HAI KUCH ANSH YAHA PAR LIKH RAHA HU.<br />
1. PRASANSA OR KHAYTI PREM VAH PYAS HAI JO KABHI NAHI BUZTI VAH AGASTYA RISHI KI BHATI SAGAR KO PIKAR BHI SHANT NAHI HOTI.<br />
2. PATANG LUTNE KI LALSA NE AANKHE AASMAN ME GADA RAKHI THI OR MAN AAKASHGAMI PATHIK KI OR JO MAND GATI SE JUMTA PATAN KI OR CHALA AA RAHA THA MANO KOI AATMA SWARG SE NIKALKAR VIRAKT MAN SE NAYE SANSKAR GRAHAN KARNE AA RAHI HO.<br />
3.MARTYU KO PRAYA JITNE NIMANTRAN DIYE JATE HAI YADI VAH SABKO SWEEKAR KAR LETI TO AAJ SANSAR UJAAD DIKHAI DETA.<br />
4.JO TALVAR EK KELE KO NAHI KAT SAKTI VAHI TALVAR SAN PAR CHADKAR LOHE KO KAT DETI HAI.<br />
5.KUCH DILO MAI SANDEH KI JAD ITNI DHRAD HOTI HAI KI SABOOT OR DALEEL KE HAMLE US PAR KUCH ASAR NAHI KAR SAKTE.<br />
6.ROTI KI KHER MANANE WALE SIKSIT YUVKO MAI EK PRAKAR KI DUVIDHA HOTI HAI JO UNHE APRIYA SATYA KAHNE SE ROKTI HAI.<br />
7.MANUSHYA KE MAN OR MASTISK PAR BHY KA JITNA PRABHAV HOTA HAI UTNA OR KISI SHAKTI KA NAHI PREM CHINTA NIRASHA HANI YEH SAB MAN KO DUKHI AVASYA KARTE HAI PAR YE HAWA KE HALKE ZONKE HAI OR BHY PRACHAND AANDHI HAI.<br />
8.KOI SAMAJIK YA RAJNETIK ANAYAAY KA VEYANG CHITRA DEKHKAR KYO HAMARE MAN KO CHOT LAGTI HAI ISLEYE KI VAH CHITRA HAMARI PASHUTA KO KHOLKAR HAMARE SAMNE RAKH DETA HAI<br />
9.SABHYTA KEVAL HUNAR KE SAAT EB KARNE KA NAAM HAI AAP BURE SE BURA KAM KARE LEKIN AAP IS PAR PARDA DAL SAKTE HAI TO AAP SABHYA HAI SAJJAN HAI AGAR AAPME YE SIFAT NAHI TO AAP ASABHAYA HAI GANWAR HAI BADMASH HAI YAHI SABHAYTA KA RAHASYA HAI.<br />
10. JANVARO MAI GADHA SABSE BUDHI HEEN SAMZA JATA HAI&#8230;&#8230;&#8230;..SADGUNO KA ITNA ANADAR KANHI NAHI DEKHA.</p>
<p>THANKS</p>
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	<item>
		<title>Comment on मुंशी प्रेमचन्द की कहानियाँ by anonymous</title>
		<link>http://kaulonline.com/chittha/2006/03/premchand-kahaniyan/#comment-1248</link>
		<dc:creator>anonymous</dc:creator>
		<pubDate>Tue, 08 Jan 2013 13:46:05 +0000</pubDate>
		<guid isPermaLink="false">http://www.kaulonline.com/chittha/?p=82#comment-1248</guid>
		<description><![CDATA[nice effort
where can i get a story on the theme shiksha ka mahatva by premchand ji???]]></description>
		<content:encoded><![CDATA[<p>nice effort<br />
where can i get a story on the theme shiksha ka mahatva by premchand ji???</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on फीड-पठन by Ajay</title>
		<link>http://kaulonline.com/chittha/feed-2/#comment-1247</link>
		<dc:creator>Ajay</dc:creator>
		<pubDate>Sun, 06 Jan 2013 05:46:31 +0000</pubDate>
		<guid isPermaLink="false">http://kaulonline.com/chittha/?page_id=451#comment-1247</guid>
		<description><![CDATA[ईस वेप मे हिन्दी से लिखना हे या अग्रेँजी मे
मुझे समझ मे नही आ रहा है]]></description>
		<content:encoded><![CDATA[<p>ईस वेप मे हिन्दी से लिखना हे या अग्रेँजी मे<br />
मुझे समझ मे नही आ रहा है</p>
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	<item>
		<title>Comment on छाता लेकर निकले हम by Sourabh</title>
		<link>http://kaulonline.com/chittha/2010/04/chhata-lekar-nikle-hum/#comment-1246</link>
		<dc:creator>Sourabh</dc:creator>
		<pubDate>Fri, 28 Dec 2012 06:40:19 +0000</pubDate>
		<guid isPermaLink="false">http://kaulonline.com/chittha/?p=527#comment-1246</guid>
		<description><![CDATA[You can see in Mumbai, they are more innovative.
PS-Sorry for English font and language, as this blog looks very attractive with Hindi.]]></description>
		<content:encoded><![CDATA[<p>You can see in Mumbai, they are more innovative.<br />
PS-Sorry for English font and language, as this blog looks very attractive with Hindi.</p>
]]></content:encoded>
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	<item>
		<title>Comment on मुंशी प्रेमचन्द की कहानियाँ by shriya</title>
		<link>http://kaulonline.com/chittha/2006/03/premchand-kahaniyan/#comment-1245</link>
		<dc:creator>shriya</dc:creator>
		<pubDate>Wed, 26 Dec 2012 12:14:28 +0000</pubDate>
		<guid isPermaLink="false">http://www.kaulonline.com/chittha/?p=82#comment-1245</guid>
		<description><![CDATA[kya yahan premchand ki mashoor eidgah ki kahaani hindi meh mil 
payegi....agar haan to kaise.....kya aap krupya karke mujhe bataoge]]></description>
		<content:encoded><![CDATA[<p>kya yahan premchand ki mashoor eidgah ki kahaani hindi meh mil<br />
payegi&#8230;.agar haan to kaise&#8230;..kya aap krupya karke mujhe bataoge</p>
]]></content:encoded>
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	<item>
		<title>Comment on पहेली &#8211; बूझो तो जानें by Santram Nishad</title>
		<link>http://kaulonline.com/chittha/2008/05/paheli-bujha/#comment-1244</link>
		<dc:creator>Santram Nishad</dc:creator>
		<pubDate>Mon, 24 Dec 2012 09:29:57 +0000</pubDate>
		<guid isPermaLink="false">http://kaulonline.com/chittha/?p=142#comment-1244</guid>
		<description><![CDATA[Ha ye kheal ke bare me mujhe pata.
is khela ka web site hai, www.peteranswer.com.

Kaphi Asan khel hai, aur Majedar bhi hai.]]></description>
		<content:encoded><![CDATA[<p>Ha ye kheal ke bare me mujhe pata.<br />
is khela ka web site hai, <a href="http://www.peteranswer.com" rel="nofollow">http://www.peteranswer.com</a>.</p>
<p>Kaphi Asan khel hai, aur Majedar bhi hai.</p>
]]></content:encoded>
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		<title>Comment on एक भारतीय यहूदी by RKJain</title>
		<link>http://kaulonline.com/chittha/2005/08/ek-bhartiya-yahudi/#comment-1241</link>
		<dc:creator>RKJain</dc:creator>
		<pubDate>Sat, 15 Dec 2012 10:11:28 +0000</pubDate>
		<guid isPermaLink="false">http://www.kaulonline.com/chittha/?p=57#comment-1241</guid>
		<description><![CDATA[Majhab nahin sikhata aapas mein bair karna..Dharm ki paribhasha eik hi hai,jise dhyan se dekho,woh hai-Reverse of which is not possible for coexistance of mankind.Now understand it-if your principle is to kill other,immeterial of his thought process in any civilised society.The other one will kill or try to kill you so resultant is uncivilised society like in ancient times when one kabila was arch rival of other one.So on and so forth i fully agree with Mr. Asad that muslims have to rethink about their viewpoint specially in case of Dharm and following.]]></description>
		<content:encoded><![CDATA[<p>Majhab nahin sikhata aapas mein bair karna..Dharm ki paribhasha eik hi hai,jise dhyan se dekho,woh hai-Reverse of which is not possible for coexistance of mankind.Now understand it-if your principle is to kill other,immeterial of his thought process in any civilised society.The other one will kill or try to kill you so resultant is uncivilised society like in ancient times when one kabila was arch rival of other one.So on and so forth i fully agree with Mr. Asad that muslims have to rethink about their viewpoint specially in case of Dharm and following.</p>
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